I speak from a South Asian perspective – briefly so. The idea of “saving” a woman’s “honor” is not a man’s job. It is highly complicated in the sense that when a woman is sexually assaulted or harrassed, she is seen as a lesser being because her “honor” has been “stolen.” The attacker against said honor is often a man. The guardian of that honor is, erroneously so, a man again. Therefore he has to “save” her and “protect” the “sanctity” of her reputation from that criminal not because he believes that women deserve equal rights and access to the same privilege he has, but because the honor of the woman – an object under him – has been violated. The running emotion behind it is often misguided in that instead of making it her issue, he makes it his own. He finds himself less masculine if his sister, wife, mother or daughter is assaulted. He blames himself. She becomes a fragile, easily-broken, easily-tainted object. The concept of “Ghairat” that continues to thrive in the minds of men in our society is also endorsed by many women. To believe that it is only men perpetuating this mindset, is overly simplified and flawed. I do encourage men and women to protect each other but also to view each other as equal human beings, that an assault on a woman’s body is not supposed to undermine a male relative’s honor but that it is inherently the attacker’s fault, the shame should be thrown upon him. When a man is assaulted, his ‘honor’ isn’t fretted over upon by a woman. His issue is his alone, his body belongs to him. But when a woman is assaulted, the related man believes he has been insulted. Her body becomes a battlefield. Another problem that arises is that instead of holding the male attacker responsible for the crime, the woman is instantly hidden from public view. The belief is that by hiding her, the problem goes away. But it doesn’t; it grows stronger, angrier and more dangerous for the woman. Silence implies complicity in this case.
Many people forget during feminist discourse on patriarchy that while patriarchy oppresses women, it also defines hyper-masculine, rigid requisites for men. “He must not cry, he must not express emotion, he must be strong every single day of his life.” Men should not define their masculinity by narrow concepts of “honor” but by supporting the idea that their masculinity is defined by the noble drive to hold women’s status and respect equal to that of men.
A real man is the one who respects the individual space and voice of a woman. A real man does not define honor for a woman. That her issue is hers alone and that the help and protection offered is not out of upholding his sense of ‘ghairat’ or honor but because it is her right to be safe from assaults. It is her right to be treated with respect.